Episode notes
Ryan and Alex explore the 13th Hermetic text, The Secret Sermon on the Mountain, and its teachings on spiritual transformation and illumination. They dive into mystical and visionary experiences, macrocosmic perception, ancient magic, and the nature of consciousness, along with death and rebirth as a process of spiritual transformation. The conversation explores what it means to be born again as God, the Initiatic tradition of Atlantis, righteousness and Virtue, Christlike consciousness, and the path toward a deeper understanding of the divine within.
Transcript
Read the transcript · about 12,680 words, follows along as you listen
Speaker 1:Weird things happen in the backyard of the Blitzo house. This is so weird. Welcome to Bledsoe Said So, everybody. I'm excited about tonight's episode. It seems like people enjoyed last week's, so that always makes me happy. Before we get too far along here, I want to do a quick little shout-out to our supporters at the Lightbeam tier of our Patreon. We have a few new ones, so let me just refer to... Okay, we have one new one as of this week. So we have the Eppersons, our married couple, Chris and Danielle Epperson. We have Michaela Poirier.
Speaker 1:We have our man, James Clement, who is a wonderful guy. We met him at Cygames. We have Brian Lynch. And then we have two folks who want to remain anonymous. I also want to just give a quick thank you and a quick mention to everyone who literally at any level is supporting us or engaging with our platform. Um, I, I do want to encourage you guys. I hate to be that cringy YouTuber. I know, I know we're doing like a spiritual thing here, but I do want to encourage you guys to, um, you know, in some way engage with our channel because it helps us because there's so much suppression and so much difficulty for us to break through, um, you know, sort of this, this digital box that we're in. So if you, you know, you like the videos or you comment or, you know, subscribe and do all those things that, You know, it just helps us. It really does help us. And otherwise, thank you guys so much for listening and for supporting us in any conceivable way possible. We very much appreciate you guys.
Speaker 1:And we know, Alex and I truly know, and Jenny, we know that we can't do this without you. So we're very grateful. And we love you guys very much. I want to quickly also mention that I'm trying to get these out of the way in the beginning. Couldn't tell. I want to mention that I have a Monroe Institute virtual program coming up and they are two day programs. They're about eight hours. It's a full packed curriculum. It's basically the first two days of the famous gateway voyage hosted by yours truly. And, you know, it's, it's an incredibly fun time. It's very profound and we go very deep into states of, you could say expanded awareness or psychic consciousness or whatever. If you feel like you have that, you know, that desire to learn how to, you know, reach psychic states, you know, we got you covered. Check out my website, RyanBledsoeOfficial.com. And then I think there was, no, that's it. That's all the things I wanted to mention.
Speaker 1:So thank you guys for all your support.
Speaker 2:We love you.
Speaker 1:Tonight, I'm going to talk about the 13th text of the Corpus Hermeticum. I know last week was the 10th. I read the 11th and the 12th today. And I was like, you know what? These are interesting, but I feel like it's much of the same stuff. And I don't want to, I don't feel like I need to cover literally every single one of them if they're super similar. So then when I read the 13th text, which has quite the long title, let me get to it here. It's called the secret sermon on the mountain concerning rebirth and the promise of silence of thrice greatest Hermes unto taught his son. It's very interesting. Um, I thought that although, you know, it's all the same corpus of texts. So it comes from like a unified doctrine and it's more or less somewhat similar, all the different texts between each other.
Speaker 1:I find that some of them have different focuses and different things that they're, um, highlighting. And this one was quite interesting. Um, and quite a few things jumped out at me. So I wanted to just kind of cover this one. And I felt like, although the 11th and the 12th are interesting, it was kind of more or less a lot of the same type of material as the ninth and the 10th. So I hope you guys understand I've, I've not read every single of these 17 corpus for medical texts. I have skipped a couple and I'm kind of making my way towards the end. There's 17 in total. I may not read literally every single one of them, but I am going to at least make it to the end and make that judgment of, you know, is this worth covering on the show? But generally, you know, the reason I'm doing this is because I think there's a great misunderstanding about what this is. Hermeticism, the initiatic tradition in general. That's a mouthful. Am I talking fast? No, you're like, it's just a normal day for me. I'm like, whoa, I'm out of breath. But I feel like you are allowed.
Speaker 2:To breathe in between your senses.
Speaker 1:Honestly, man, I've still been getting over that cold and my sinuses have just been really giving me trouble lately. I will allow you to breathe. Oh, thank you so much, dude. I need it. I need it. I'm like gulping air here. But no, I just, I feel like, you know, there's a big misunderstanding about what this is and I want people to understand. Okay, so let me just walk it back. I started having dreams years back. I think I mentioned this a few episodes ago, two episodes ago. but experiencing this phenomenon, these interdimensional beings of light since I was 13 years old, and going to church and understanding that this was a spiritual thing, it sort of cracked my head open as a little boy to search for the deeper meaning of what this is, what the big picture is, and nothing really ever satisfied me. I never got the sense that there was enough for me to learn, and I still don't. I still feel like there's I feel like there's an infinite amount of knowledge to learn and we'll never learn enough. And it makes me think of King Solomon, how he went crazy. He had all this knowledge.
Speaker 1:And I'm like, you know, for the longest time, I felt like I was searching and searching. I'm like, what is it? What is it?
Speaker 3:What is it?
Speaker 1:Along the way, you know, the lady comes and she tells my dad some things that, you know, during his 2007 encounter, the beings didn't mention, which were, the divine feminine. She gave some Egyptian names like Amun-Ra and Hathor and Ta, or also known as Pitta. And these were things that at 18 years old, this was in 2012, first encounter, I was 13. We knew they were angelic. We knew it was spiritual. And I remember being a teenage boy flipping through the Bible, trying to look in here. Ezekiel sees a spinning wheel and in the garden of Eden, there's a spinning chair of them. These are UFOs. You know, I'm like trying to calculate in my head how these things mesh and they do mesh but i'm like but there's got to be more because i go to church and my pastor says this is evil that doesn't make sense along the way you know catholic scholars come and they're like oh this is totally in line with the with the tradition and in the vatican archives we have all these texts about ufos and stuff so they start mentioning things like gnosticism i'm like i've never heard of this what is this so along the way i start
Speaker 1:having this vague interest in things like gnosticism and things like uh hermeticism as I'm finding them and kind of referencing all of these things that the lady told my father. If you're new to the show, the lady is a feminine entity that my dad saw basically just come out of a portal, for lack of better words, and she gave him all these messages about the future of mankind and our species evolution and our spiritual destiny, right? And she said she was the divine feminine, that she was the holy mother, the comforter, which is so hilarious to me because like people are like, but you know, this is demonic. This is demonic. But she's like literally telling terms that Jesus Christ spoke to his disciples before he left, uh, 10 days before the Pentecost. He says, you know, after me, there will come a comforter. And, uh, you know, she said that she was the comforter and she's the Holy Spirit, the missing secret part of the third, I mean, the Holy Trinity, the third missing part of the Holy Trinity, And so she's like telling us all these things that are like kind of Christian and relate to the Bible,
Speaker 1:but also Egyptian stuff and mystical and new agey and stuff like the age of Aquarius. So as a young man, this really stumped me. It kind of fractured my brain and I didn't really know how to process these things. And I understand now at 33 years old that she, in my opinion, told us a lot of these things. Not only for my dad, because he's the key part in all of this that we've experienced. But I think she told him a lot of these things for me. Because I think she knew that I would be wanting to explore these things. And as the years went on, I started to have these dreams where the phenomenon would speak to me. And I've always had dreams when I was a kid. Weird dreams with spiritual messages and themes.
Speaker 1:And a lot of times they come true, even to this day. I actually know people in Lockheed Martin. I totally do know a handful of them. And a lot of different agencies like Raytheon and NASA, you name it. I mean, if you're not new to the show, you know this. I've met almost every intelligence agency in the world. So it's pretty normal for me to have a dream about somebody I know from Lockheed Martin. And in my dream, this was like three nights ago. And in my dream, this guy was like, hey, you weren't supposed to tell anybody I'm in Lockheed Martin. And I was like, oh, I'm sorry, dude. And I woke up, in the next day, my wife and I were watching kill Tony. And sure enough, dude, a guy goes on stage. He's like, I work, I work for Lockheed Martin. So I was like, come on, dude.
Speaker 1:Like things like that have happened my whole life where I'll dream things and then they come true the next day. Or it's, it's even more aggressive sometimes. And I will say a word or think and then it'll pop up on the TV moments after. So I kind of have these things that happen pretty cognitively in my dreams sometimes. So throughout my life experiencing this phenomenon, I've come to know when these dreams are different. And I know that these dreams are different. And they spoke to me, the phenomenon.
Speaker 1:And in one of them in particular, they showed me a stone tablet. And it had these glowing hieroglyphs. And there was a mortar and pestle. And there was a man there who, at a previous point in my life, was a teacher. So, you know, that's symbolic, right? And he was crushing up this thing in the mortar and pestle. And he showed me this purple-blue flower. And he was like, this is the phoenix flower. And he crushed it in the mortar and pestle. He gave it to me. I drank it. And then when I drank this flower, the stone tablet began to glow. It had all these hieroglyphs on it. that I couldn't recognize, like I couldn't tell you exactly what I saw in the dream. I just know that they were mystical hieroglyphs, that they began to glow when I ate this, what he called Phoenix flower. And, you know, this dream was about nine years ago. And he started, I mean, no, not he started. After I had that dream, within a week or two, I saw an ad on Instagram that I saw the flower for my dream. It wasn't called the Phoenix Flower. It was the Blue Lotus that grows in the Nile. And I started following this thread of the Blue Lotus that grows
Speaker 1:in the Nile, you know, in these initiatic traditions in Egypt. And shortly before that, I had just kind of stumbled onto Hermeticism because of a different dream I had where Osiris was standing at the foot of my bed. Which is interesting, Alex, because scholars believe... that the Pymander, or Poimandras, the divine Pymander in the first text of the Corpus Hermeticum, is syncretic, or in other words, synonymous with Osiris, with the Osirian mysteries. So, long story short, the phenomenon, and there's others too, I think I just kind of talked about this two episodes ago, but I've had these dreams that have propelled me to sort of follow this path of these mystical bodies of knowledge of these texts. And I've come to understand over a decade of looking into this stuff that this is what the phenomenon wanted me to follow. This is what they wanted me to learn was this esoteric knowledge and bring it forth into the light to help people understand that this is a hidden aspect of history that has been stolen from us, that has been suppressed from us. And you can look at every single dominating religious tradition of this world, um, which
Speaker 1:for a large part of it is, um, you know, the Judeo Christian Islamic world. And all three of those traditions even relate to this current through things like the Kabbalah, um, you know, um, Sufis with Islam. And of course the ancient Persian sort of Zoroastrian Magi tradition. And, um, Gnosticism and Rosicrucianism, the Rose Cross and the Templars and how this relates to the ancient Christian mysteries. And all of these traditions that in modern times we're told are separate are truly not. And they all descend from a very ancient place. And it's very much related to the phenomenon.
Speaker 1:And there's a lot of talk in the world about this disclosure. Disclosure, when's the government going to tell it? It doesn't matter if they tell it. The phenomenon is here. They have come into our world. Enough people in this world have experienced spiritual awakenings that now I believe that the energy of our world is so different now that these beings, through the majority of our free will, have the permission to come into our world. And I don't think they're necessarily at that level of permission yet where maybe they can just like poof in front of everybody.
Speaker 1:But they're doing it in a way that, you know, millions of people around the world are beginning to see this thing. It's becoming normal. It's becoming so normal that the government and the powers that be are being forced to talk about it. And they're, you know, beginning to really ramp up this eschatology talk. So I think it's important to just continue doing what we're doing and people can go talk about, you know, the government has psionic assets going to war with UFOs and you can have people talking about, you know, they're producing these 25 alien bodies in this government facility and they have all these people talking about all this fluff that no proof has ever been given yet. And meanwhile, you know, we've laid it out all on the table for 20 years. We've let Literally anybody in the world come and pick us apart, interrogate us, investigate us, film us, have, you know, helped thousands upon thousands, if not even more, if not hundreds of thousands. of people around the world who have heard our story, read the book, you know, and have been empowered enough to go outside and feel as if they
Speaker 1:have the right and the permission to, on their own, through their own free will, connect to God and ask permission to have an angelic experience. And they have. And we've gotten thousands upon thousands of messages. Oh my God, I heard your story. Changed my life. Now I see yours. Thousands. In person, we have skywatched with thousands of people, literally thousands throughout the years. So, you know, while the rest of this big media machine is still pumping their scary stuff and they still have yet to produce evidence of their claims, we've already done that. We've already produced so much evidence. We're continuing to do so. And I'm just kind of tired of talking about you know, the same thing over and over for 20 years, I would much rather say, hey, you want to see an orb? That's great.
Speaker 1:We're going to show you orbs. We're not going to stop doing that. You want to see orbs? That's fine. But instead of just talking and talking and talking about orbs, do you want to know what the orbs said? Do you want to know what the being said, what their message was? I'd rather talk about that. And what their message was, was, you know, the awakening of the human being. the evolution into the next form of man. And the return of the divine feminine, the balance of these energies and a new era of mankind where we live in peace through the vibration of love and shifting away from fear.
Speaker 1:So I would much rather talk about what it is they want us to know and how it is that they want to be. And I feel it's important to talk about this primordial tradition because this very much is a thing that is so vastly misunderstood. And this body of work, this hermetic corpus, the Gnostics of the ancient world, the people of the Rose Cross, right? The Knights Templar, and I mean the real ones, you know, the very ancient ones with the unbroken transmission. And, you know, the Sufi and all these different things. They have... They are a part of a spiritual current of people that come from this ancient world that are intimately intertwined with this knowledge of this phenomenon. And even the powers that be right now. Yesterday, the vice president was ramping up eschatology, talking about UFOs are angels and demons. And, you know, we're basically bringing about the end times. That was yesterday. So, you know... I think it's clear. I think the writing is on the wall. Okay, Chris Bledsoe did his job for 20 years. He's been saying, hey, everybody, it's angels, it's angels, it's angels, it's angels. He was the first
Speaker 1:one to come out and say that. And everyone's like, haha, you're crazy. We're going to go back to our alien channeling club. And, you know, they thought we were religious freaks. And now the powers that be are talking about invoking biblical eschatology, which, by the way, that was also the message of the lady. That, you know, that the powers that be that worship the dark force, are going to use the book of Revelation as a script to bring about the end of the world, force a cataclysm on the people, you know, but that the light would stop it, that they won't let them win. So, you know, I just feel compelled to talk about these spiritual mysteries. sort of unpack them, help people see this sort of missing, this missing part of history and understand how it connects and, you know, sort of weave that, that thread of knowledge into this modern world. And, um, I, I just, I feel like it's so important that people understand what this is, that when I read from those corpus hermeticum and you Google this, you say, oh, it was written in the first or second century. Maybe it was. But you have to also understand that this is an ancient current of
Speaker 1:knowledge that existed since time immemorial at the time of the flood. Before, really, before the flood. And that this information was passed down through, I mean, it's hard to say exactly where, but through places like Egypt, through places like Persia, Iran, Sumer. Babylon, uh, India, Tibet, Mexico, et cetera, many different places of the world. And they were concealing this tradition for thousands of years orally and through myth. weaving mythology into the cultures of the world to keep this kind of story alive, to keep this knowledge and the spirit of this transmission alive. And, you know, I think I said ritual, mythology, orally transmitting this in secret from teacher to initiate. And I think that about covers all the different methods. I'm sure some will come to me. Symbolism, you know, employing symbolism that explain the multidimensional nature of consciousness.
Speaker 1:And what is it? What is this ancient mystery? What's the knowledge? It's consciousness. It's that you are God, that you are the supreme being, that we are the supreme being, that we come from another place, that we are a multidimensional being of living spirit that comes here for a little amount of time. And through the opening of the correct faculties of our being, the psychic faculties, the heart faculty, which is a part of our psychic being, through the correct path, we can unlock these aspects of our being and awaken in this world so that we can sense experience and perceive more than just the physical and in a lot of these ancient traditions sort of a pipeline through through this sort of esoteric initiatic work was what eventually became known as um heck a lot mysticism or merkapa mysticism where at one point they You know, they called it that, and what it essentially was was going through a body of... a series of development to eventually lead to contact with divine angelic beings. So you can look up, like, Merkabah mysticism, things like that. This was a thing in the ancient world. And all of these
Speaker 1:Nag Hammadi texts, not literally all of them, but in many of them, there are stories of. These initiates of this tradition receiving a revelatory experience or an initiatic process through which they experience a divine angelic being that comes down and has a message or gives them a revelation about the multidimensional nature of reality. You see this in the Bible. When John the Baptist comes from the wilderness and he says... Basically, the one who comes after me is greater than I. And then he baptizes Jesus, or one could say he initiates Jesus into his tradition, right? His cousin. He initiates Jesus into his tradition.
Speaker 1:And then what happens when he does this? When Jesus, the initiate, receives this from his cousin, this spirit, this angelic dove... which oftentimes is symbolic of the feminine Holy Spirit. This dove descends from the sky, shines a light on Jesus, and then a voice speaks and says, this is my son with whom I'm well pleased. So there's numerous accounts in these ancient texts that show you that through these currents of spiritual transmission, angelic encounters come that that there that there is a a connection with this phenomenon but it's beyond that it's not just a visual sighting of an angel it's so much more it's awakening to you know a higher knowing an understanding that we come from another place it's a very complicated thing and um you know it's not just one thing but it's many things it's the evolution of the human being they tell you in this text that i'm about to get into i really like this one because um It talks about things that were not necessarily worded this exact way in the Corpus Romanicum. It talks about being of an omniform thought.
Speaker 1:And I don't want to spoil it, but he's... In this text, he essentially... Hermes, Trismegistus, the great one, the thrice greatest one, I mean, he essentially helps his disciple taught to... go into a state of meditation where he traverses to the highest world and sees God and realizes that he's everywhere. Not God. God is everywhere, sure. But Thot realizes he is everywhere. He says, Master, Teacher, I'm everywhere. Or he says, Father, I'm everywhere. I'm everything. And he's beginning to tell Hermes, like, I'm literally in everything. I'm one with God. I'm immortal. And he's like, and now you've been reborn, my son. Now, in modern terms, we could understand this as the disciple receives this profound revelatory experience or gnosis, or he perceives a higher nature of being through going inward into a state of meditation and rejecting just the sensory experience of the physical world, but rather Through his psychic aperture, he perceives the higher nature of being, and then he comes back transformed. So that's what this is talking about, the secret sermon on the mountain concerning rebirth and the promise of silence. So the
Speaker 1:disciple here experiences an initiatory moment where he expands to become everything in all of the universe, or as described, he becomes omniform. An omniform thing, meaning everywhere, which is consciousness. the same concept they're talking about in the East, the supreme being. I am the supreme being. I am the aspirant on the path of enlightenment to realize that I am Brahma, the one who spoke the world into being. Or in Egypt, they would say this is Pitta. He spoke the world into being. Or in the Bible, it says, you know, in the beginning was the Word, and the Word was God, and the Word was with God. There is this notion that the supreme intelligence vibrated the the world and to being. And there's a part in this text that I find interesting, or maybe it was in one of the other two, I'm not sure. But it says something like, God knows himself by making. God makes, God wills all these things into being. Whereas we know ourselves and become like God and are in the image of God when we, as they said in ancient Greece, can't remember which temple it was, if it was, um, I don't remember if it was the Parthenon or if
Speaker 1:it was at the Oracles of Delphi in their temple. I can't remember, but it's this famous phrase, know thyself, that when we go inward and we reflect upon our inner hidden nature, which is the feminine, right? The cave of mysteries, we go within. When we make the outer like the inner and we reflect upon our invisible nature and we know thyself, then we become like God, right?
Speaker 2:Inscribed on the temple of Apollo at Delphi.
Speaker 3:Yeah.
Speaker 1:So it's the Delphic oracles had know thyself. And I, I thought it was the temple of Apollo, but I got confused and I couldn't remember if the temple of Apollo was the one at, you know, the, the, the, the oracles of Delphi. Very cool.
Speaker 3:Hey everybody, this is Alex with Bledsoe Said So. If you've been following the show for a little while, you'd know that I just had a child and this has been one of the most life-changing experiences that I've ever been through. However, It has made me way busier. And I'm sure many of you out there are parents and many of you out there are busy. But just because you're busy, it doesn't mean that your spiritual exploration and your meditative practice has to suffer. That's why I'm so excited to tell you about the brand new offering from the Monroe Institute. If you go to monroeinstitute.org, you can access the Gateway Voyage online. And this is the complete Gateway program guided by Bob Monroe, that you can take in the comfort of your own home at your own pace.
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Speaker 1:So this primordial tradition is so important, and people think this is separate from Christianity. People think this is separate from Gnosticism. or Hinduism, or whatever. It's not. They're not separate. These are all different reflections of the Creator that all come from one stream, from one current. And over time, like if you see a great river, and then 10,000 years from now, that river is going to have 20 streams going in different directions. That's just what religions are.
Speaker 1:And if you know where to look, you can see how they connect to this original thread, which is this primordial tradition that's even older than Egypt. And there are texts, again, If you Google Hermeticism, people say, oh yeah, the texts were written after the Christian era, about the 1st or 2nd or even the 3rd century CE in Alexandria, Egypt. Hermes Trismegistus is a, they say, like a syncretic amalgam figure of Greek, Egyptian, and Roman deities that later esoteric linguists fabricate through historical legend, but scholars place the tradition really beginning in the first, second, or third century, and then later fluffed up in the medieval era by Arabs.
Speaker 1:That's not so true, because You can see scholarly scans of papyri that were found in Alexandria, Egypt, that go as far back as the 1st, 2nd, and 3rd centuries B.C., meaning before Christ, or what they say, before the Common Era, hundreds of years before this Corpus Hermeticum text's This body of text was written. And it says things like, you know, they give their authority to Hermes, or the greatest of great ones, or the great, great, greatest one, the twice greatest one, the thrice greatest one. They have all these epithets.
Speaker 1:One of them is even like five greats. You know, so in the ancient world, hundreds of years before the Christian era and the Roman Empire, this figure was being attributed as the one who transmitted this knowledge to ancient Egypt, this name. So you have to understand that the way that initiatic traditions work, and it's even written in this text, by the way, at the very end, he tells Tot, he's like, don't go speak to anyone of this experience. Because what we do not want to do is disgrace God by being perceived as liars of his knowledge and tradition.
Speaker 1:So we will keep this in silence and we will contemplate these mysteries without spreading them to people who are unaware of what they mean. They're even telling you here in this text that was written after Jesus, the initiates of this tradition in Alexandria, Egypt. And it's written in the Gnostic ones. Whenever he would, I say he, there was a few different figures, like Zostrianos, several episodes back, where they're having these initiatory experiences, where they're kind of having this ecstatic experience of higher worlds and angelic entities.
Speaker 1:And then they're like, all right, now don't go tell anybody this. Let's keep it in secret. This is an ancient tradition. Let's not spoil the... So they're telling you, even in their writings 2,000 years ago, how this knowledge is transmitted orally throughout the millennia. It just is a fact. And the Hindu system, which is at least 5,000 years old through the Bhagavad Gita and the Vedas, is for the first several thousand years, it was fully transmitted orally.
Speaker 1:We know this is a thing. That's not a reach in your mind to say, huh, but is this primordial philosophy? How could it be older than 2,000 years old? Because they transmitted it orally. It was more commonly understood then. There were these mystery schools in Greece, in Egypt, in Persia, all over the ancient world. Even in the Druids, they had their mystery initiatic system. And even the Odinic mysteries in the Viking culture. They had a level of secret mystery transmitted orally for hundreds and thousands of years. So we just have to understand that this is far older than the 1st and 2nd and 3rd century. This is a very ancient thing. And also, even understanding that this was written around the time of the Christian era, but that it is hermetic and it comes out of Alexandria, Egypt...
Speaker 1:That speaks to the nature of the fusion that was occurring between the ideas of the Christian movement, the Gnostics, which I think was the true Christian movement, or at least the truest, right? The Gnostic Christian movement, the priests of the temples of Egypt who were into this stuff and the hermetic mysteries. how when you look at the differences of the teachings of Christ, the Gnostics, these Hermetic mysteries, how there is a fusion, there's a core idea that is in agreement between all three of them, that they were one, that the teaching was the same. It almost makes you wonder, was Christ a part of this? I think so. But I definitely think John was a part of this, and multiple apostles were a part of this.
Speaker 1:And I think when you look into the actual Gnostic movement and what they were, and you understand the practices that they were transmitting very much are in line with things in this ancient Egyptian initiatic system, you begin to understand history is not what we were told. History, Jesus is not what we were told. Religion is not what we were told. That it was sort of sanitized by the powers that be, even a few thousand years ago, and they gave us a certain, they gave us a crumb of the truth. They gave us a fragment, and they contained elements of the Christian system through Catholic ritual and things like that. And they kept the goddess in it, but they put a bunch of loopholes so that the common people wouldn't understand that there is a goddess, but she's somehow sacred, but she's Jesus' mother, but she's also human.
Speaker 1:And they made it so complicated and confusing. And they very much sanitized it and gave a militarized kind of corporatized version to the masses. If you were to jump in a time machine with me and we were to go back into the past 2,000 years ago and talk to Jesus and his contemporary friends and allies and disciples and brothers and sisters, this is the kind of stuff that they would be saying and that they would be into and that they taught and believed. And they were experiencing the phenomenon. Jesus was straight up experiencing it. But in fact, Jesus was the phenomenon. I mean, there's so many stories of him transfiguring into a light being on the mount. You know, Jesus himself became a being of light on multiple occasions. And then poof, he achieved the, what they called in Tibet, the light body, the rainbow light body, which is like the ultimate, you know, crux of the path of the initiate who's devoted to God and follows the way of They call it many things.
Speaker 1:The way of the heart, the way of the flowery path, the way of the world above, the way of God, the way, right? It's the way, the way, the way, the way. What is the way? Jesus taught the way. Why do the Rosicrucians have a rose cross? Why do in the East they have this, you know, this lotus? It's your heart. The flower, the warrior of the flowery path. What is the flower? In Mexico, in the Toltec shamanism culture, The flower is your heart. It's always your heart. The expansion of your heart. In ancient Egypt, they knew this.
Speaker 1:That your heart, at the very center of your being, it's also in the center of the chakras, right? We're in that center. If you think of the cosmos that we're in, this little enclosed system, this galactic being, because if the cell in my body is a little being, a tiny little, I am that has a job and it wakes up and then it goes to work and it fights infections and stuff like that in my body and makes my skin grow and my organs function and all that. If all those little guys are beings by the milk, the billions and trillions of my body, and then we're bigger cells on the earth and we're all functioning in a similar way. Um, but we kind of have like a cancer that's making us kill each other and misunderstand each other and hate each other and go to war. And we're kind of like messed up, you know? But, um, If life works in such a way where it's expanding and then contracting infinitely in all directions, and consciousness really is omniform in the sense that it exists in every single unit of being, visible and invisible, or as the lady told my father, Amun-Ra is the hidden one, the visible and the invisible, right?
Speaker 3:Right?
Speaker 1:If we really understand that, that we know that even the solar system itself is just a higher order of being. It is a being. And that we are all a collective of this being. So I would wager that, you know, that cross that the Templar wear on this chest, this isn't something that they necessarily, you know, say, maybe this is right, maybe this is wrong. But I mean the even cross, the one that's not like the one that Christ was crucified on, but the very evenly lined one.
Speaker 1:I would wager that In some way, that represents we're in this kind of crossing point of worlds. But also there's the notion that we are a spiritual and a physical being, that there's an ascent into the spirit, but then there's also the existence on the material plane. And I think in some kind of way, that is a fundamental part of our being, that we exist in the center between higher and lower worlds. I think that we can go to higher worlds or we can go to lower worlds from here. We get a choice. It's free will.
Speaker 1:And I think that love and the heart is at the very center of this, of this choice, right? So anyway, did I do it again? Did I go on and on and on getting to the text? Is this a thing? Do I just keep going?
Speaker 3:Except for you, bud.
Speaker 1:Sheesh. Um, Okay, well, I could, you know what? Let's just get into it. Let's get into it. All right, I'm going to read this. So this is called The Secret Sermon on the Mountain Concerning Rebirth and the Promise of Silence. In the beginning, it starts with Tot, the disciple, and he's talking to Hermes, and he's remember, I skipped two. I skipped 11 and 12. So he says, Now in the general sermons, Father, thou did speak in riddles most unclear, conversing on divinity. And when thou said no man could ever be saved before rebirth, thou meaning did thou hide.
Speaker 1:So he's like, what did you mean by being reborn? What did you mean I can only be saved if I'm reborn? Or you could say transformed, right? Born again, right? He says, A stranger to the world. A stranger to the world. That's interesting. That reminds me how, you know, in the Gnostic texts, you have Allogene's and then Allogene's the stranger. And you have stories like the Watchers, you have the Irish folklore of the elves and the fairies coming down and making humans with, you know, hybrid halfling humans with human beings. You have this Hyperborean concept in Greek mythology, also like the gods like Zeus and so on coming down making humans with people. You have it in the Epic of Gilgamesh. People have God, have human.
Speaker 1:You keep getting this notion that the phenomenon in some way or God or the beings or the angels or whatever have intermixed with people. There's this notion from people who awaken, hey, I'm really a stranger to this world. Even here it says. You said that you would give me the secret knowledge of the rebirth of my being when I become a stranger to the world. I'm not really from here. You know what I mean? There's a lot of people who's not really from here. Wherefore I got me ready and made the thought in me a stranger to the world illusion.
Speaker 1:And now do thou fill up things that fall short in me with what thou said would give me the tradition of rebirth. setting it forth in speech or in the secret way. I know not, O thrice greatest one, from out what matter and what womb man comes to birth or of what seed. And then Hermes says, Wisdom that understands in silence, such is the matter and the womb from out which man is born, and the true good, the seed. Who is the sower, Father? For I am altogether at a loss. It is the will of God, my son, and of what kind is he that is begotten, father?
Speaker 1:For I have no share of that essence in me, which doth transcend the senses. The one that is begot will be another one from God, God's son. All in all, out of all powers composed, thou tellest me a riddle, father, and do not speak as father unto son. This race, my son, is never taught, but when he willeth it, its memory is restored by God. Thou sayest things impossible, O Father, things that are forced. Hence answers what I have direct unto these things. Am I a son strange to my father's race? Keep it not, Father, back from me.
Speaker 1:I am a true-born son. Explain to me the manner of rebirth. What may I say, my son? I can tell thee this. Whenever I see myself, the simple vision brought to birth out of God's mercy, I have passed through myself into a body that can never die. And now I am not what I was before, but I am born in mind. The way to do this is not taught, and it cannot be seen by the compounded element by means of which thou seest. Yea, I have had my former composed form dismembered for me. I am no longer touched, yet I have touch. I have dimension too, and yet I am a stranger to them now. Thou seest me with eyes, my son, but what I am thou dost not understand, even with fullest strain of body and of sight. Into fierce frenzy and mind fury hast thou plunged me, Father, for no longer do I see myself.
Speaker 1:Hermes says, I would, my son, that thou hadst even passed right through thyself as they who dream and sleep yet sleepless. Tell me this too, who is the author of rebirth? The Son of God, the one man by God's will. Now hast thou brought me, Father, unto pure stupefaction, arrested from the senses which I had before. For now I see thy greatness identical with thy distinctive form. Even in this thou art untrue, Hermes says. The mortal form changes with every day. Your cells are being reborn every moment to moment. There's a flicker. Your existence is constantly flickering into being at every present moment. Your awareness, reality itself, is flickering on, off, on, off, on, off. Expansion, contraction, light, dark.
Speaker 1:There's a constant rendering moment to moment, like a hologram, right? The projector flickers and the movie plays on the wall. Even your body does this. The cells in your being do this. You're constantly being born and re-dying, right? He says, the mortal form changes with every day. Tis turned by time to growth and waning as being an untrue thing. What is true then, thrice greatest one? That which is never troubled, son, which cannot be defined, that which no color hath, nor any figure which is not turned, which hath no garment, which giveth light, that which is comprehensible unto itself alone, which doth not suffer change, which no body can contain. In very truth I lose my reason, father.
Speaker 1:Just when I thought to be made wise by thee, I find the senses of this mind of mine blocked up. Thus is it, son, that which is upward born like fire, yet is born down like earth. that which is moist like water yet blows like air. How shalt thou this perceive with sense, that that which is not solid nor yet moist, which not combined or loose, of which in power and energy alone can man have any notion, and even then it wants a man who can perceive the way of birth in God. I am capable of this, O Father, then? Hermes says, Nay, God forbid, my son.
Speaker 1:Withdraw into thyself, and it will come. Withdraw into thyself. Know thyself, right? Will, and it comes to pass. Throw out of work the body's senses, and thy divinity shall come to birth. Purge from thyself the brutish torments, things of matter. I have tormentors then in me, O Father. I know few, my son, nay, fearful ones and manifold. I do not know them, Father. Torment, the first is this, not knowing, son. The second one is grief. The third, intemperance.
Speaker 1:The fourth, concupiscence. The fifth, unrighteousness. The sixth is avarice. The seventh, error. The eighth is envy. The ninth, guile. The tenth is anger. The eleventh is rashness. And the twelfth is malice. These are in number twelve, but under them there are many more, my son. And creeping through the prison of the body, they force the man that's placed within to suffer in his senses. But they depart, although not all at once. from him who hath taken pity on by God, and this is it which constitutes the manner of rebirth, and the reason, or logos. And now, my son, be still, and solemn silence keep. Thus shall the mercy that flows on us from God not cease.
Speaker 1:Henceforth rejoice, O son, for by the powers of God thou art being purified for the articulation of the logos. Gnosis of God hath come to us, and when this time comes, my son, not knowing, is cast out. Gnosis of joy hath come to us, and on its coming, son, sorrow will flee away to them who give it room. The power that follows joy do I invoke. Thy self-control. O power most sweet, let us most gladly bid it welcome, son, how with its coming doth it chase intemperance away. Now forth on continents I call the power against desire. This step, my son, is righteousness' firm seat. For without judgment, see how she hath chased unrighteousness away. We are made righteous, son, by the departure of unrighteousness. Power sixth I call to us, that against avarice, sharing with all. And now that avarice is gone, I call on truth, and error flees, and truth is with us. See how the measure of the good is full, my son, upon truth's coming, for envy has gone from us, and unto truth is joined the good as well with life and light. And now no more doth any torment of the darkness venture nigh, but vanquished all have fled with whirring wings. Thou knowest now,
Speaker 1:my son, the manner of rebirth. And when the ten is come, my son, that driveth out the twelve, the birth and understanding is complete, and by this birth we are made into gods. Who then doth by his mercy gain this birth in God, abandoning the body's senses, knows himself to be of light and of life, and that he doth consist of these, and thus is filled with bliss? In heaven am I, in earth, in water, air, I am in animals, in plants. I'm in the womb, before the womb, after the womb. I'm everywhere, literally. So Hermes is explaining to him the secret of the rebirth of the initiate, which is to become righteous, to reject the temptations of the physical world. We could say the seven deadly sins. Here he lists 12, which is, you know, error, greed, you know, over desire, uh, lies, maliciousness, all these negative, nasty aspects of materiality. He says to reject these, to reject the senses, draw into oneself, become silent. He said, wisdom contemplates in silence. So then taught his disciple goes into a meditation, begins to understand the nature of rebirth.
Speaker 1:And now he's having an expansive experience. He's having an Moment of gnosis where his mind is perceiving a higher being and he says, I'm everywhere. I'm in heaven. I'm in earth. I'm in the water. I'm in air. I'm in all the animals, all the plants, the womb, before the womb, after the womb. I'm everywhere. Consciousness, right? A oneness with every unit of life, an expansion of his mind to perceive the truth that we are all one. So wickedness has no place. Malicious intent, lies, all of these trappings of darkness, fear, and negativity that plague us in this hellish world. They can't stand against the light and the truth when we awaken this perception of our being and realize that we are one with all things.
Speaker 1:That we are one even with God. We are one with the Supreme Being. That's not to say, I am God, so I can do no wrong. I can do whatever I want. No, no, no, no, no. Because you are God, because you are a part of God, you have to realize everyone and everything is sacred. You have to have empathy, compassion, a unitive form of being, right? So Todd says, I'm everywhere. But further, tell me this. How are the torments of the darkness when they are 12 in number, driven out by the 10 powers? What is the way of it, thrice greatest one? Hermes says, this dwelling place through which we have just passed, my son, is constituted from the circle of the types of life. This being composed of elements, 12 in number, but of one nature, an omniform idea.
Speaker 1:For man's delusion, there are disunions in them. Son, while in their action, they are one. Not only can we never part rashness from wrath, they cannot even be distinguished. According to the right reason, then, they naturally withdraw once and for all, inasmuch as they are chased out by no less than ten powers, that is, the ten. For, son, the ten is that which giveth birth to souls, and life and light are unified there, where the one hath being from the Spirit. According, then, to reason, the one contains the ten, and the ten the one. Tot says, Father, I see thee all. I see myself in mind. Hermes says, this is my son rebirth. No more to look on things from body's viewpoint. A thing three ways in space extended.
Speaker 1:Though this sermon on rebirth on which I did not comment in order that we may not be calumniators of the all unto the multitude to whom indeed God himself doth will we should not. So I had to look up what calumniators means because I've never heard that word. It means people who spout lies and falsehoods. So Hermes is like, I didn't tell you this secret before because you weren't ready. And now that you're initiated into this secret, we can't go telling everybody this because God does not will us to spread this because people will see this as lies and false. This is sacred knowledge that you have just received. Also, this is my belief. I don't know this. I think when he's talking of the tent, and the one containing the ten, and the ten containing the one, my mind goes to the sephirot, the archetypal expression of the evolutionary progression of the soul, the Kabbalah tree of life, which is something that is even older than Kabbalah. You can see this in Norse culture. You could see it in Babylonian culture and Sumer. They had these trees of life in ancient Sumer and clay tablets.
Speaker 1:So this understanding that there is an archetypal expression of the different ten realms of being, where really there's nine realms of being that then progress into the tenth one, and the tenth one is kind of like the completion of all of them as one. So that's just where my mind goes when he says, the one in the ten and the ten in the one, I think of the path, the path working up the tree of life, which is an expression of the soul's evolutionary progression, right?
Speaker 1:It's also the archetypal expression of life coming forth into being from the implicate order or the spiritual world. So I don't know that that's what he's referring to here unless I was to go ask him, but I do think that's what he means, the ten in the one and the one in the ten. What do you think about that?
Speaker 2:My mind goes immediately to the key, the 10th text, but the tree of life is a good call out there.
Speaker 1:Because there's 10. Yeah. You know, the completion of the nine is the 10 and the 10 is the all. So the 10 is understanding, you know, the monad or God, the supreme being, which is one with all things. So that's, that's why I, that's my first thought is like, you know, that he says, I see the 10 and the one and the one and the 10. So he says, Tot says, Tell me, O Father, this body which is made up of the powers, is it at any time dissolved? And Hermes says, Hush, son, speak not of things impossible, else wilt thou sin and thy mind's eye be quenched. The natural body which our sense perceives is far removed from this essential birth. The first must be dissolved. The last can never be. The first must die. The last death cannot touch. Dost thou not know that thou hast been born a God? son of the one, even as I myself.
Speaker 1:I would, O Father, hear the praisegiving with him which thou didst say thou heardest when thou wert at the eight, the Ogdoad of powers. That's an Egyptian concept, the Ogdoad. Just as the shepherd did foretell I should, my son, when I came to the eight, well, dost thou haste to strike thy tent, for thou hast been made pure. The shepherd, mind of all masterhood, hath not passed on to me more than hath been written down. For full well did he know that I should of myself be able to learn all and hear what I should wish and see all things. He left to me the making of fair things, wherefore the powers within me, even as they are in all, break into song. Remember, that is referring to the first Corpus Romanicum text. The shepherd of mind, the divine pie manager. This... It's basically God comes down to Hermes in a vision. So that's what he means when he says the shepherd of mind. Father, I wish to hear, I long to know these things. He says, be still my son, hear the praise giving now that keeps the soul in tune. Hymn of rebirth, a hymn I would not have thought fit so readily to tell, hast thou not reached the end of all? Wherefore, this
Speaker 1:is not taught, but is kept hidden in silence. Thus then, my son, stand in a place uncovered to the sky facing the southern wind about the sinking of the setting sun and make thy worship so unlike man or two when he doth rise with face to the east wind. Now, son, be still. And then he sings a hymn, which is pretty short, so I'll go ahead and read it because it's part of the 13th Corpus Romanicum text. It's called The Secret Hymnity or The Secret Hymn. Verse 2. Verse 3.
Speaker 1:God's deathless fear receive my logos, or my word. That's Greek for word or mind. For I will sing the praise of him who founded all, who fixed the earth and hung up heaven and gave command that ocean should afford sweet water to the earth, to both those parts that are inhabited and those that are not, for the support and use of every man who made the fire to shine for gods and men for every act. Let us together all give praise to him, sublime above the heavens of every nature, Lord. Tis he who is the eye of the mind. May he accept the praise of these my powers. Did you catch that? Tis he who is the eye of mind. Does that make you think of a certain symbol? Right? The eyeball within the triangle.
Speaker 1:Witness consciousness. To know God. And of course, there's many ways we can know God. But in this context, when he says that the witnesses can't... ahead of myself. The wisdom is contemplated in silence. Go inward, son. You have to, you know, basically know thyself. We're seeking to come to a place of contemplative stillness that is known as witness consciousness. When the mind reaches such a silence that there are no thoughts, that we're just being. Because this is what God is. God is beings. when we read that Gnostic text from the Nag Hammadi Scrolls, I think it was, there was two called Allogenes, which means stranger, right? There was Allogenes, the stranger, and then there was the Book of Allogenes. I think it, I covered both, and I can't remember which is which, but I think it was the Book of Allogenes that tells the story of someone having a mystical ascent to the highest realm where they see God, the supreme being, the invisible creator. And when he sees him, The angel, I think it was Yoel, that takes him on this ascent through the divine worlds and then finally takes him to see a vision of
Speaker 1:God in his true form. He's like, I can't comprehend him. And Yoel is like, you are seeing the invisible one in the most beautiful dawning of silence that God does not even think about. To imply that God needs to think is to imply that God subtracts from his essence or his being. Because God is in an eternal state of rest without needing action, without needing to expend, without needing to receive. It's a place of stillness and silence and perfection and beauty. And it makes me think of that zero point. It's like a toroidal field of infinite energy that is... flexing in and out, in and out, in and out. It's like it's a zero and a point, which in the alchemical secret language throughout the medieval and Renaissance era, that symbol of the sun or the symbol of God is a little zero with a point. Very interesting use of symbolism, right? Because the ancient, you know, the ancient inheritors of the pre-flood tradition understood this occult science.
Speaker 1:They understood how these spiritual principles related to the principles of science, even though they didn't have microscopes and stuff like that at the time. They knew things that we don't know now. Wonder why, right? But, you know, let me get back to where I was. He says, something,' Tis he who is the eye of mind. May he accept the praise of these my powers. Ye powers that are within me, him the one and all, sing with my will, powers all that are within me. O blessed Gnosis!
Speaker 1:By thee illumined, hymning through thee the light that mind alone can see, I joy and joy of mind. Sing with me praises, all ye powers. Sing praise, my self-control. Sing thou through me my righteousness, the praises of the righteous. Sing thou my sharing all, the praises of the all. Through me sing truth, truth's praises. Sing thou, O good, the good of life and light. From us to you our praises flow. Father, I give Thee thanks to Thee, Thou energy of all my powers. I give Thee thanks, O God, Thou power of all my energies. Thy logo sinks through me, Thy praises take back through me, Thee all into Thy reason, my reasonable oblation. Which is like offerings, giving offerings. Thus cry the powers of me, they sing Thy praise, Thou all, they do Thy will. From Thee, Thy will, to Thee, Thee all. Receive from all their reasonable oblation the all that is in us, O life preserve, O light illuminate, O God, and spirit it. It is thy mind that plays the shepherd to thy word, O thou creator, bestower of the spirit upon all. For thou art God, thy man thus cries to thee through fire, through air, through earth, through water, and through spirit, through
Speaker 1:thy creatures. Tis from thy aeon I have found praisegiving, and in thy will the object of my search have I found rest. Tot says, By thy good pleasure have I seen this praise given being sung, O Father. I have said it in my cosmos too. As above, so below. In the previous sermons, it talks about how Again, the cosmos is a microcosm of God, and you could also say the sun, and then the man, the human being, is a microcosm. It says that the man is like the child of the sun, where the sun is the child of the cosmos, where the cosmos is the child of the aeons, and the aeons are the child of God.
Speaker 1:So he's saying, I set this in my cosmos. This song is being set in my universe, in my being, in my immortal mind. And he says, To thee, thou parent of my bringing into birth, as unto God I taught, send reasonable offerings, O God and Father. Thou art the Lord, thou art the mind. Receive from me oblations, reasonable as thou would wish, for by thy will all things have been perfected. Send thou oblations, Son, acceptable to God, the sight of all, but add my Son too, through the Word, through the Logos. I give thee, Father, thanks for showing me to sing such hymns. Happy am I, my Son, that thou hast brought me the good fruits forth of truth, products that cannot die. I struggle with that one. And now that thou hast learned this lesson from me, make promise to keep silence. on thy virtue. And to no soul, my son, maketh known the handing onto thee the manner of rebirth, that we may not be thought to be calumniators or liars or spreading falsehoods. And now we, both of us, have been given heed sufficiently, both I the speaker and the hearer thou. In mind thou hast become a knower of thyself and of our common sire. So
Speaker 1:I thought this was very interesting because this shows you A brief glimpse into the world of esoteric initiation and the true core doctrine of the primordial philosophy, which people at level one, remember a few episodes back, I said there's three levels of engagement with this. At level one, it's like, whoa, there's an alternative thought. Is it evil? Is it good? Maybe it's demonic. Level two is like, okay, there's something to this. I want to investigate this. Level three is like, I want to become a part of this.
Speaker 1:At level one, people are like, Hermetic? Egyptian? They worship Satan. Hermetics worship Satan. Masons worship Satan. The Knights of the Temple worship Satan. They think it's all Satan. They think it's all evil, if it's not what their pastor said or whatever. But when you really understand the earliest iterations of this primordial philosophy, which is the origin, this body of work, this hermetic corpus, is this and the Greek Magical Papyri and the Egyptian Book of the Dead and other Egyptian texts, but particularly this, the Corpus Hermeticum, are foundational, are required, like, 101 reading and understanding for the Western alchemical tradition, the Western ceremonial magic tradition, the esoteric Western, all of it. The Freemasons, the Knights Templar, the Rosicrucians, all of them. This is some of the earliest recorded material that we have that can trace the foundations of these systems. And truly, the real foundation is older than this.
Speaker 1:It's even older. It goes back before the flood and to the different epoch of humanity. Many epochs back. Atlantis, as we like to call it. in modern English. But, you know, understand they probably wouldn't have called it that. They probably wouldn't have called it anything. It was just being in the world before the flood. Probably when they weren't fully human and they were telepathic and they had a heightened knowledge of God, the spirit world, angels, contact with these beings, regular communication, how to awaken the psychic faculties of a being to experience multidimensional reality, even if encased in flesh. All of this stuff from this world before from these beings that are more evolved than we are now, what we were before we were homo sapiens, they gave this to people at the period after this cataclysm.
Speaker 1:And there's stories of this, in the Bible even. It talks about the watchers, you know, giving knowledge. Or in Sumer, there's stories of beings giving knowledge. Or in Mexico, Quetzalcoatl comes and gives knowledge. Or, you know, you have this Egyptian mystery sage, you know, Hermes, Trismegistus, the thrice greatest one, Who, if you understand that many people think was Enoch, which Enoch means what? Tradition? Doesn't the word Enoch mean tradition? And, you know, this is just a bigger thing. You know, like in the New Testament, I think it was the book of.
Speaker 1:What's it mean?
Speaker 2:Dedicated, trained, or consecrated.
Speaker 1:Pretty sure it also means tradition. But there's another thing. I can't remember which passage it is in the New Testament. I want to say Jude, but I might be wrong. But there is a point where Jesus Christ is acknowledged as being initiated. Initiated.
Speaker 2:There it is.
Speaker 1:Not tradition. Initiated. Enoch means initiated. The belief among many is that Enoch was this Hermes Trismegistus, who was what? The scribe of the gods.
Speaker 2:We should have got there sooner, like inoculation.
Speaker 1:Yeah. Anyway. Enoch, you know, if you read the biblical story of him in the book of Enoch and so on and so forth, he fits the bill for Hermes, Doth, for Mercury. He has a little tablet. I don't know if he literally has a tablet, but what he does is they call him the scribe of God, and he would speak to the angels, and he would speak to God, and then he would come to man, and he would translate the messages between, you know? Enoch transcended into an angelic being. In the Kabbalah tradition and in the Arabic traditions, they say that he turned into the angel Metatron, the king of angels, right? So there's all this legend around this being Enoch. So if you come from the Christian world and you're like, is there something to this? You can read the story of Enoch and you can very simply see that he came according to this tradition, the Bible, that he came from the world before the flood.
Speaker 3:Okay?
Speaker 1:There were people, even if you're Christian, you can't deny this, that there were people from the world before the flood who care, this is like, it's right in front of your face, actually. It's literally right in front of your face. So it's like, no, I don't believe in the concept of Atlantis, but, or, you know, a world before where we had heightened knowledge, but I do believe that the world was flooded and You know, six or seven people got on a boat with a hundred animals and repopulated the freaking earth. You know what I mean? Like, this is allegory seeded into the ancient world to carry forth a tradition that over time has been manipulated. That there was a world before, people from this world before seeded knowledge into this modern iteration of man. And, you know, they were carrying this tradition orally. for thousands of years, thousands, maybe tens of thousands, perhaps, through ritual, through myth, through symbolism, through initiatic science, through various methods, secret transmission. So this text is so interesting to me because You can see here the transmission of this knowledge, which was written in Alexandria, Egypt,
Speaker 1:which at its time was, you know, the height of, you know, the spiritual center of Egypt. Where they're telling you, all right, my son, are you ready for the secret of becoming reborn as a god? You ready for the mystery? Here we go. You got to be righteous. You got to reject all that nasty stuff. You got to reject everything. greed and lies and maliciousness and bad intent and ignorance and all this nasty crap. You got to be good. You got to give offerings to God. You got to be devoted. You got to be just. You got to be righteous. You got to have virtue. And then he, his disciple contemplates this. He meditates through the practice that, you know, he has learned to come into a place of witness consciousness. It's like, I don't care how you get there, just understand what they know and what they were teaching and what they still teach. Is that, you know, meditation, coming into that place of inner silence, of knowing thyself is when you can begin to receive. It's like it said in that secret hymn that he's saying after his initiation, right?
Speaker 1:That God is of thy mind's eye. The one of thy mind's eye is God, right? So God sees through your mind's eye. So when you come into this inner place of stillness, when you're rejecting just the reality of the material world and beginning to now open that psychic aperture, the righteousness, he said, first you got to reject the world. You got to be just, you got to be righteous, all this crap, you know? So he's like, okay, I want to be righteous. He opens the psychic aperture and begins to perceive himself as an omni-fold being. I'm everywhere.
Speaker 1:I'm the water. I'm the earth. I'm in the womb. I'm before the womb. I'm after the womb. I'm God. I'm in heaven. So he expands his mind to become one with the macrocosm and to realize he is everything. He is consciousness. He is the supreme being. But in order to do this, he had to be initiated in the way of the heart or what they would say in modern new age terms, which I love this, you know, the Christ-like consciousness. So there's people looking into the esoteric at the level one. They're like, this is demonic. They're doing ritual magic. You know, people do do that. There are offshoot, you know, modern kind of side iterated traditions that do do those things. And there is like witchcraft and all these different practices over time that have forgotten the original transmission of this teaching. And they've kind of turned it into this black magic self-serving thing. I'm going to manipulate reality and I'm going to manifest whatever I want for me, not for others. But just to be sure that the alchemical tradition, the Western tradition, all of this ancient esoteric knowledge comes from this. It comes from
Speaker 1:this transmission, which was telling you, hey, you've got to be righteous to be reborn as God on earth. You have to be righteous. You have to be just. You have to be, you know, good. And you have to expand your mind to perceive the cosmos, to perceive God, to perceive beyond the physical world, to have a moment of revelatory gnosis and experiencing of the divine. And then he's like, great, now we're going to keep this a secret. So you can see here, it's like, why would they keep it secret? Well, I mean, why not? You know, I think, I think honestly, Every one of you at home that I'm willing to bet the majority of the people that watch this show after all these years, five years of doing this, probably see orbs. Have seen them regularly, I'm sure. Or can go out on any given night and it happens. If not, you'll get there. Don't be discouraged.
Speaker 1:I bet any one of you who regularly sees orbs, you go call 10 of your friends, 20 of your friends, 30 of your friends, your family members, your mother, your father, whoever. And you say, hey, do you want to go see orbs? Let's go sky watch and contact an angelic being with our minds and look in the night sky and see a spirit. Or you could tell them in a way that's not even that outstanding and crazy and shocking sounding. And I guarantee you the majority of them are going to be like, I don't know. I don't think I'm into that. That sounds weird. They're going to be like, I don't know. I'm good. So you can see that truly, even now, I think the majority of the world is still not quite caught up to the resonance of the truth.
Speaker 1:And they're confused by the illusion of the material world. They're deceived, and they live in fear. So you could see why, for thousands of years, why people, a part of this secret primordial tradition, would have... a protocol for not sharing the secrets of this initiation publicly. So then I think to myself while I'm reading this, well, why am I even doing it now? Well, we're in a different world now. I think it's a new era. I think we're, I think we are opening the door into a new epoch of humanity where we evolve into a new being where homo sapiens becomes the old model and we become something new, some sort of psychic homo. I don't know. I don't know what you call a psychic sapien or whatever. You know, we're a new being where we are not just only human anymore, but we evolve our brain and the faculties of our neurology to begin to perceive and experience the multidimensional nature of reality regularly.
Speaker 1:That's where we're headed. That's what the age of Aquarius is. This is an ancient prophecy. So I think I've spun in circles enough and there's much to contemplate here. So I love you guys very much. Alex, do you have any thoughts? I have no thoughts at all.
Speaker 2:Good.
Speaker 1:Good job. Good. Let God see through that eye. That's it. I'm still kind of working with some friends of mine to learn meditative practices to come to that point of witness consciousness. And I do have my own regular meditation protocol, but I want to step it up. I want to really start getting a little more serious. You should. Step your game up. Yeah, I feel the East calling me. So thank you guys very much for listening. We love you, and we'll see you next week.
Speaker 2:Bye, guys.
Speaker 1:Ring, ring. Ring, ring. Hello? It's the East. It's the East.
Speaker 2:Click.
Speaker 1:Weird things happen in the backyard of the Blitzo house. It's so weird. Wow.
Speaker 3:Wow.
Transcript supplied by the publisher with the episode.
Podcast
Bledsoe Said So
Bledsoe Said So · Devotional & Spiritual · English
Host Ryan Bledsoe explores supernatural phenomenon, spirituality, UFOs, consciousness, symbolism in pop culture, and all things weird beyond the veil. In 2007, the Bledsoe Family came face to face with interdimensional entities in one of the most publicly documented UFO cases of all time, plunging t
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